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Friday, November 21, 2008

kaspersky技术总监:好的软件不可能免费

kaspersky技术总监:好的软件不可能免费
 问:您认为kaspersky 产品跟其他安全厂商的产品最大的不同是什么?
  王南:反病毒和其它安全产品最大的不同在于,它不是一种一旦安装设定完成就可以一劳永逸(set and forget)的产品.不仅更新、升级服务必须跟上,针对新恶意程序和威胁的研发一刻也不能停.
  首先,kaspersky的产品市场部门和反病毒研究中心密切关注恶意程序的发展动态.kaspersky研发产品的宗旨是不断用新的技术为用户提供保护以应对各种新的威胁.
  其次,是我们最快的优质服务.比如说,kaspersky是业界第一个提供每小时病毒库更新服务的,迄今已有4年了.
  kaspersky对亚太区尤其是对中国市场十分重视,在亚太运营中心的战略性投入逐年增加.针对泛滥于亚太的木马、钓鱼等威胁的防御有很快的反应.kaspersky拥有庞大的全球性的OEM技术合作伙伴.其中不乏BlueCoat、Juniper、CheckPoint、NetGear、LanDesk等“重量级”硬件厂商.
  一直以来有一个非常有意思的现象,kaspersky似乎是被其他公司“推”到领导者的位置.有很多例子可以表明,其他厂商不仅“校仿”kaspersky产品的构思、界面,甚至于产品的命名.比如我们在2009的产品上提出了“全功能”的概念,很快就有其他厂商跟进了.从此意义上说,如果问题是:一些其它厂商的产品和kaspersky 2009的“相同之处”, 答案可能会比较长.
  问:最近有安全厂商声称,传统杀毒软件已经过时了,对这样一个观点,您怎么看?
  王南:针对传统杀毒软件产业的预测从来就没有间断过.比如说,杀毒产业即将成为不值钱的期货、特征库将已过时、将被零时差保护(Zero-Day Protection)和行为检测 (behavior-based detection)保护所取代等等.各类的新的预言还会层出不穷.我们的宗旨是用不断的技术创新去应对新的威胁,技术似乎比预言更受用户的关爱.
  有一个实例:几年前出来个间谍软件(spyware)的概念,尤金·kaspersky先生也被问到kaspersky的应对策略.他直接告诉大家,“间谍软件”只是一个有商业意义的新 称谓,kaspersky和一些业界的老品牌从一开始就涵盖了木马(Trojan)、键盘记录器(keyboard logger)、拨号器(remote dialer)、密码记录器(Trojan-PSW)、后门(Trojan- BackDoor)等,将其归类为威胁性程序(riskware).
  问:尤金·kaspersky最近称过几年Linux和MacOS将成为黑客攻击的首选目标,对这样一个情况,kaspersky有什么应对的措施?
  王南:由于iPod给Apple带来的成功似乎已经说明了一切.随之而来的很可能是安全上的威胁以“分享”成功的喜悦.
  kaspersky的解决方案不仅涵盖x86平台,而且保护PPC和iMAC平台.用户仅可放心.我们的立场是,无论在什么样的平台上和操作系统里,所有恶意程序的命运其实是一样的:被kaspersky检测和消灭.
  问:目前在技术领域有杀毒软件厂商提出了“云技术”这一个概念,不知道kaspersky新品2009中是否包含了这一技术?
  在kaspersky2009系列中采用的云技术由黑白名单,程序信誉评级、紧急测应系统和几项专利技术组成.
  与此同时,kaspersky的云技术尊重用户隐私、保障信息传输中的安全.
  问:对于前段时间国内软件行业争议不断国际评测您有什么看法么?另外,kaspersky今年在国际权威测试的成绩如何?
  王南:国际间有好些受业界广泛尊敬的知名评测机构,比如av-test.org、av- comparatives.org 和VB100.不同的机构有其测试手段、评点和最终结论.对于读者帮助最大的莫过于将测试资料和过程完全公开,以便读者有一个直观的认识,而不是仅仅看到一个没有过程的结论.av-test.org和av-comparatives.org的过程是公开的.
  凡是看过这三家机构的检测过程资料的人大都有这样一种印象,即,检测过程资料在很大程度上是颇为接近的.或许这就是有许多人对有些结论有这样或那样的不解.
  kaspersky产品在av-test.org和av-comparatives.org的评测中成绩显著,而在VB100有一次没有过关.我诚恳地希望读者能去看一看各家检测过程的资料,再去作自己结论.盲目听从炒作,除了被误导的结果之外没有任何实际意义.
  同时,在作具体数据分析时,请注意任何一个产品在某一次测试中的名次在正常范围内的升降属于常态变化.单一评测的结果,不足以全面展示产品的优劣,大家可以关注产品在各项不同的权威评测中连续数年的评测成绩.kaspersky参加了全球范围内的几乎全部的权威评测,历年来在各项评测中一直都保持领先的水平.
  问:在2008年kaspersky是否还会有别的产品发布?
  王南:我们暂时没有计划.kaspersky的核心技术在于其特征库.因为,它并不是一个简单的反病毒记录数据库:新病毒的查杀指示、启发式模块的更新,以及由紧急测应系统组成的新技术产品模块通过kaspersky每小时特征库的更新都在自动发布.
  问:您如何定义好的安全软件?
  王南:我认为好的安全软件必须基于不断更新的技术,以应对新的威胁和挑战,利用最少的资源提供最大化的保护,并且使用简单,不会出现程序缺陷,当用户或管理员作出决定时,不会给自己带来风险.拥有技术支持架构、进程,能跟产品一样提供同等水平的服务.所有这些都必须基于商业化、专业化的前提,这也就决定了好的软件不可能是免费的

PCTools 互联网将迎黑色星期一 病毒攻击最猖獗

PCTools 互联网将迎黑色星期一 病毒攻击最猖獗
来自PCTools (www pctools .com)pctools 下载的安全专家从全球50多万台计算机中收集了病毒和网络蠕虫数据,经过分析后,得出结论,11月24日将是2008年恶意软件活跃的巅峰时刻。
来自2007年的数据显示,病毒、蠕虫和其它基于互联网的攻击行为,将在美国感恩节前的第三天最为活跃,这使得安全专家们相信,今年的网络攻击也会在相同的24小时内最为猖獗。
据PCTools公司表示,病毒活跃度上升的原因是,在圣诞节来临之前,网上购物行为将迎来最为活跃的季节,数百万用户开始去网上为他们的朋友和家人购买礼物。
黑客分子有机会访问互联网用户的金融信息,网络购物者成为病毒作者的一个颇具吸引力的攻击目标。
今年在圣诞节通过网络进行购物的人数预计会再次增加,仅英国一个国家的圣诞互联网销售额预计就将达到131.6亿英镑,将比去年增长15%。
在当前金融危机的大背景下,更多的人会通过网络进行购物,因为这可以帮助他们发现更为廉价的商品。
不过,安全专家在预测恶意软件攻击将于11月份和12月份呈现增长趋势的同时,他们还对另一种潜在的攻击来源发出警告。垃圾邮件发送者和黑客分子已经在利用美国新当选总统巴拉克·奥巴马(Barack Obama)的名字,来欺骗用户下载恶意软件。
很多电子邮件自称包含奥巴马就职演讲视频,但实际上该链接却指向一个恶意木马程序,可以严重威胁目标者的计算机。同时,另外一些垃圾邮件含有一个名为BarackObama.exe的附件,一旦该文件被激活,就会在受害者的计算机上植入一个rookit恶意软件,该计算机将向全世界的黑客敞开大门。

微软预装OneCare 杀软免费趋势难逆
在互联网商邮件、搜索、IM都是免费的,甚至杀木马都免费了,杀毒同样作为基础性网络服务免费是迟早的事。”全球软件大鳄微软近日与索尼、东芝等全球11家大型电脑OEM厂商签署协议,将在其制造的新电脑中预装可供免费试用的微软安全解决方案Windows Live OneCare。微软此举意味着,今后无数家用与商用电脑中,微软提供的安全服务将被优先推送到用户面前。对此,奇虎董事长周鸿祎认为,微软此举进一步验证了前不久他关于未来基础安全服务趋于免费以及国际大公司将通过免费安全服务抢占桌面的预言。周鸿祎因而再次呼吁,国内安全厂商应及早改变思维方式,认识到基础安全服务免费趋势已不可逆转,尽早通过创新的服务向互联网化转型。

据微软7月29日宣称,Windows Live OneCare的免费试用版将包含在新电脑的默认设置中,涉及超过北美及欧亚的12个国家地区。Windows Live OneCare 为消费者提供了整合的安全和反恶意软件保护,并且带有可自动化以及简化管理和执行操作的工具。免费试用期预计在9个月左右。

早在2004年中,微软就开始测试自己的杀毒服务,并传出可能通过与操作系统捆绑的方式进入安全市场。此举一度引来江民、金山等国内安全厂商的集体抗议,并表示如果微软捆绑就“集体上诉”抵,.制。此次微软并没有与操作系统捆绑,而是通过联合电脑厂商预装其安全服务的方式,避免了不正当竞争的嫌疑。

针对此次微软通过与电脑厂商大面积预装“变相”捆绑的方式进入安全市场的行为,奇虎董事长周鸿祎认为,这对于国内安全行业来说,也许意味着狼真的来了!“如果微软的产品体验不错,免费试用期长或者价格很低,用户自然会首选微软的安全产品。到那时国内杀毒厂商还能像现在这样从用户收取高额费用么?”周鸿祎表示,“所以现在已经不用再讨论基础安全服务应该收费还是免费的问题,而是应该及早探讨如何适应这一必然趋势。”

Friday, October 13, 2006

Beijing Hutong


Hutong is a kind of typical ancient city alley in Beijing. Many of them were built during the Yuan (1206-1341), Ming (1368-1628) and Qing (1644-1908) dynasties surrounding the Forbidden City. During these dynasties, the emperors planned the city and arranged the residential areas according to the etiquette systems of the Zhou Dynasty to establish supreme power.
What is Hutong --
Beijing's hutongs, lanes or alleys formed by lines of siheyuan (a compound with houses around a courtyard) where old Beijing residents live, witness the vicissitude of the city.
Hutong means a lane or alley, in fact the passage formed by lines of siheyuan (a compound with houses around a courtyard) where old Beijing residents live. Be care not to lost in it! It was recorded that in the Yuan a 36-meter-wide road was called a standard street, a 18-meter-wide one was a small street and a 9-meter-wide lane was named a hutong. In fact, Beijing's hutongs are inequable ranging from 40 centimeter to 10 meter in wide. The longest has more than 20 turns. Either in east-west or north-south, Beijing's hutongs varied as slant, half or "blind hutongs" cul-de-sacs. The gray-tiled houses and deep alleys crossing with each other in identical appearance like a maze, you will find it much fun to walk through but be care not to lost yourself
History of Hutong
The name of a hutong implicates its origin, location or history. It is in the gray-tiled deep lanes that families play, travel, buy goods, gossip and connect. In Beijing' eyes, hutting means a period of history, a cordial lifestyle and even an " encyclopedia of Beijing".
Before Jin dynasty (in the 12 century), there were no Hutting in Beijing, just streets, roads and district. In the early 13 century, a Mongolian tribe from the north became very strong. Led by Genghis Khan, the Mongolians occupied Beijing. In 1260, Kublai Khan, the grandson of Genghis Khan established Yuan Dynasty. Kublai Khan set Beijing as the capital city. Unfortunately, the old city was destroyed during the war. So they had to rebuild it. In old China, all the structures and roads were required to be symmetrical. First, they had to find a center, and then built a regular square city. After construction was completed, they asked all the residents who lived in the old city to move to the new one. Thus the Hutong was formed.
During the period of the Republic of China (1911-1948), Chinese society was unstable, with frequent civil wars and repeated foreign invasions. The city of Beijing deteriorated, and the conditions of hutongs worsened. Quadrangles previously owned by one family became a compound occupied by many households. Beijing's hutongs accounted for 3000.
In the 20th century, with the development of metropolis, hutongs are gradually replaced by skyscraper.

Name Source of Hutong
--Why it was called Huong
The word "Hutong" is said to originate from the Mongolian language, which is one of China's minority language. In the northern grasslands communities tended to live around wells, so “hot” (almost the same pronunciation of “well” in Mongolian), came to mean a town. And Hudu or Hudun are variants of it. Later it was applied to Small Street. The sound gradually changed to hutong.
Small streets in Beijing began to be called Hutong after the "Nuzhen" people from the northeast, who founded the Jin Dynasty, captured the city in 1127 and make it their capital. (Their language has similarities to Mongolian.) The custom became more widespread when the city was the capital of the Yuan Dynasty after the Mongol conquest
Hutong name and Beijing history
Discover the relation between Hutong name and Beijing history
Beijing’s history is preserved in the names of its hutong. Some retain the name of some famous persons who once lived there, such as Yongkang Liang. Others are named after well-known craftsmen or shops, such as doufu Chen Hutong for a bean curd seller named Chen, and Fenfang Liu Jia for the home of a maker of bean vermicelli Liu. There are also lanes with names like Jinyu (Goldfish), Dengcao (Light Rush), and Shoupa (Handkerchief). Generally speaking, when one of the winding Hutong makes a major turn, it takes on a new name.
Culture of Beijing Hutong
Discover abundant culture of Beijing Hutong The name of a hutong implicates its origin, location or history. I n many people's minds, Beijing is associated with the hutongs. They are an important part of the culture and the way of life of Beijingers, especially the older generationIt is in the gray-tiled deep lanes that families play, travel, buy goods, gossip and connect. In Beijingers' eyes, hutongs means a period of history, a cordial lifestyle and even an " encyclopedia of Beijing".
Old Hutong custom
Walking through the hutongs, it is common to see groups of elderly citizens sitting together playing cards or Chinese chess. In the early mornings and evenings, they gather to practice traditional forms of exercise such as taijiquan as well as to dance and sing folk songs or Peking Opera arias. Also important to hutong life is the traditional foods being sold in carts or small stalls. These change according to the season, from flavoured ice in the summer to long kebabs of crab apples covered in sugar in the autumn and winter.
Hutong and literature
So important are the hutongs to the culture of Beijing that there have been many operas, plays and films about them. And in numerous hutongs are scattered the residences of famous personages, and these places are repositories.

Laoshe (1899 - 1966)
Laoshe , a well-known playwright is just one of them. He is one of 20th century China's greatest novelists and playwrights. Laoshe was born in a small lane, in the west part of the city. The memory of his childhood was so dear and impressive that after he'd been away from Beijing for more than 20 years, he still clearly remembered his birthplace, and he made it the backdrop of his novel "the Four Generations Under One Roof". Many famous operas and dramas are based on the themes of the " hutong life". His "Teahouse" is set in what is often the focal point of a hutong community and brings together several characters from the old streets of Beijing to discuss the problems of traditional society.
A more modern love song for the hutongs is Zhang Yang's "Shower" (1999) about a tradtional bath house where men from the community gather to drink tea, receive massages, fight crickets and escape their marital problems. The film laments the loss of such old ways of life as the hutongs are being knocked down to make way for modern blocks of flats.
The following extract from the book Behind the Wall by Colin Thubron provides a wonderful and entirely accurate description of the hutongs.
"I abandoned the avenues and slipped down side-streets into a maze-world of alleys and courtyards. These hutongs are still the living flesh of Beijing, and once you are inside them it shrinks to a sprawling hamlet. The lanes are a motley of blank walls and doorways, interspersed by miniature factories and restaurants. Each street is a decrepit improvisation on the last. Tiled roofs curve under rotting eaves. The centuries shore each other up,. Modern brick walls, already crumbling, enclose ancient porches whose doors of beaten tin or lacerated pinewood swing in carved stone frames. Underfoot the tarmac peals away from the huge, worn paving-slabs of another age, and the traffic thins to a tinkling slipstream of pedicabs and bicycles".
Formation of the Hutong
Announceing the formation of the Hutong
Hutong means a passage between rows of Siheyuan courtyard house, the traditional residence of Beijingers, each consisting of rectangle courtyard surrounded by one-storeyed tile-roofed houses. The quadrangles varied in size and design according to the social status of the residents. The big quadrangles of high- ranking officials and wealthy merchants were specially built with roof beams and pillars all beautifully carved and painted, each with a front yard and back yard. However, the ordinary people's quadrangles were simply built with small gates and low houses.
In fact, Hutong is passageways formed by many closely arranged quadrangles of different sizes. The specially built quadrangles all face the south for better lighting; as a result, a lot of hutongs run from east to west. Many small hutongs went north and south for convenient passage between the big hutongs. Thus Hutong formed.
Since then, Beijing has quite many Hutongs with different shapes, Lengths or directions. The shortest one is just 10 meters' long, and the narrowest Hutong is only about 40 centimeters' wide. some Hutongs have more than 20 turns. And slanting Hutongs also appeared due to the terrain. The majority of hutongs run straight from east to west, some from north to south. That has resulted from the need for houses to face south so as to take in more sunshine and resist cold wind from the north. Even though the city wasn't symmetrical, it promoted the development of the economy. In the inner city, all the places were designed for their functions. For instance, the Forbidden City was the court, and behind it was the market. The left side of the center was the place to worship ancestors, while the right side was for worshipping all kinds of gods. Later in the outer city free markets appeared due to the needs of the local people. Such as markets for furs, jewels, silk, hats and shoes, grain and so on. Gradually, some of these became shopping centers like Qianmen ( or the front gate ), Dongdan and Xisipailou (Xisi Archway).
However, transportation was not as convenient as today, so street peddlers emerged. They wandered from lane to lane selling various goods or providing all kinds of services. People could judge their goods from their singing or the sounds of their special instruments. At sunset, the peddlers selling food were among the first to come. The food they sold include Youzhagao, which is deep-fried twisted dough sticks, baked pan-cakes, seasoned millet mush, armen tea and so on. A little bit later, peddlers who sold vegetables of daily necessities would appear. A barber never shouts, his instrument is a big pair of scissors and an ironing stick. But now it's unusual to hear such melodious cries of sounds.
Beijing's hutongs are not only an appellation for the lanes but also a kind of architecture. It's the living environment of ordinary Beijingers. It reflects the vicissitude of society. Most of the Hutongs look almost the same with grey walls and bricks. Hutongs are a happy kind of place. There are often 4 to 10 families with an average of 20 people sharing the rooms of one courtyard compels. The main attraction of Hutong life is a friendly and interpersonal communication. Children living in one courtyard play together and grow up like one family. For the eldly, the charm comes from each other's company.
Well, is Beijing denying 700 years of its history by destroying many of its hutongs? Recently, a new style of apartment building has been built in Beijing. Even though, it has four stories, it is built in the same way of Siheyuan and it has a very traditional name: Ju'er Hutong or the Chrysanthemum Lane. People who live there enjoy the convenience of modern facilities while maintaining good relations with their neighbours.

Variety of Hutong in Beijing
How many kinds of Hutong in Beijing?
When the Hutong was fist built, you can find streets and Hutongs. At that time, there was a clear definition for a street or a lane. A 36-metre-wide road was called a big street. An 18-meter-wide one was called a small street. And a 9-metre-wide lane was called a Hutong. Later, hutong can be normally divided into two kinds.
One kind of hutongs, usually referred to as the regular hutong, was near the palace to the east and west and orderly arranged along the streets. Most of the residents of these hutongs were imperial relatives and aristocrats.
Another kind, the simple and crude one, was mostly located far to the north and south of the palace. The residents were merchants and other ordinary people.
There are at present some 6000 Hutong in Beijing. In the wider ones two buses can pass. The narrowest spot is the southern end of Gaoxiao Hutong, through which only one person can walk at a time. The longest, Rongxian (Embroidery Floss) Hutong, is two kilometers long. The shortest is Yichi Dajie (One-foot street), which is actually twenty meters long. The gray-tiled houses and deep alleys crossing with each other in identical appearance like a maze, you will find it much fun to walk through but be care not to lost yourself.
The longest alley: East and West Jiaomin Xiang (Alley)
East Jiaomin Xiang (Alley) and West Jiaomin Xiang lie in parallel with Chang'an Jie (Street) to the north. The alley covers a distance from the Chongwenmenwai Street in the east to the Xinhua Street in the neighborhood of Hepingmen in the west. In the Ming dynasty, it was a waterway where the glutinous rice (called jiangmi in Chinese) transported from the South to Beijing was unloaded. Hence, the alley got the name Jiangmi Xiang. After the Opium Wars (1840-1842), some foreign embassies had been built one after another around the area; the name of the alley was therefore changed to Jiaomin Xiang (literally, Jiaomin Xiang refers to an alley with foreign embassies and people from different countries).
The longest oblique street
The longest oblique street in Beijing consists of three parts: Zhaodenyu Road, Taipingqiao Street and Tonglinge Road. It covers a distance from the Xizhimennei Street in the north to the West Xuanwumen Street, crossing the Fuchengmennei Street and Fuxingmennei Street, and.
The shortest street: Yichi Dajie (one-foot Street)
Yichi Dajie is situated to the southeast of the east entrance to the East Liulichang. It is the shortest street in Beijing with a total length of merely more than ten meters. Now it has been part of the Yangmeizhu Xiejie (Red Bayberry and Bamboo Oblique Street).
The narrowest alley: Gaoxiao Alley
Gaoxiao Alley is located in the neighborhood around East Zhushikou in Chongwen District. The narrowest spot in the alley measures only a little more than sixty centimeters wide. Later, it has been found that the Xiaolaba (Little Trumpet) Alley situated near Yong'an Road to the west of Tianqiao measures only some fifty centimeters at its narrowest, while in Qianshi Alley situated in the area of Dazala, Qianmenwai, the narrowest place is merely forty centimeters wide.
The alley with the most turns: Jiudaowan Alley
Jiudaowan Alley located in Beixinqiao in Dongcheng District has more than twenty turns in it. The alley has now been divided into five shorter ones, namely, East Jiudaowan Alley, West Jiudaowan Alley, South Jiudaowan Alley, North Jiudaowan Alley and Middle Jiudaowan A Stories of Hutongs
Stories behind Hutongs
Beijing's hutongs are more than just architecture. They are the people who live there. They are a museum of Beijing's folk custom and they are a witness to the city's history. Many hutongs have a story behind them. Near the Forbidden City in the heart of old Beijing is a hutong called "the Weaving Girl" named after the daughter of a god who descended to the human world with her sisters to swim in a river and then proceeded to fall in love with a cowherd. Her enraged father, the Celestial Emperor, took the girl back and separated the couple with the Milky Way.
On the opposite side of the Forbidden City, there used to be a Cowherd Bridge. Flanked by the cowherd and the weaving girl, the suggestion was that the feudal emperors living in the Forbidden City were the sons of Heaven.
Another example is a bell tower in the north part of Beijing. The bell in it served as a watch for the city. It told people when curfew was, or when officials should go to court. The bell was made of iron in the Ming dynasty about 600 years ago. It didn't sound loud enough to reach the whole city, so the emperor ordered the master who was famous for making bells to make a new bronze bell. The master tried his best, but failed. None of the bells he made was good enough. However, the deadline was approaching. He had to make a last attempt. The master's daughter was worried. She knew that if her father couldn't finish the bell on time, the whole family would be killed. Having no other alternatives, she threw herself into the melting bronze. A nice looking, good quality bell was made. Its sound reached the whole city.
Hutongs are where Beijing people, especially the old Beijing people, live, so they are known as a window onto Beijing folk life. And some people even consider hutongs as the " encyclopedia of Beijing" or the " museum of the history and culture of Beijing".


History of Chinese Cooking

China is a country where the preparation and appreciation of food has been developed to the highest level. Chinese culture considers cooking an art. All other philosophies consider the preparation of food a craft.

The art of Chinese cooking has been developed and refined over many centuries. Emperor Fu taught people to fish, hunt, grow crops and cook twenty centuries before Christ. However cooking could not be considered an art until the great classical age of China, the Chou Dynasty 1122-249 B.C.

The two dominant philosophies of the Chinese culture are Confucianism and Taoism. Each influenced the course of Chinese history and the development of the culinary arts. Confucianism concerned itself with the art of cooking and placed great emphasis on the enjoyment of life. To the Chinese, food and friends are inseparable. A gathering without food is considered incomplete and improper.

Confucius loved and respected the art of cooking. He established culinary standards and proper table etiquette. Most of these are still considered to be the standards of today. The tradition of cutting foods into bite size pieces during preparation and not at the table is unique to the Chinese culture. The use of knives at a Chinese dinner is considered "poor taste."

Confucius taught that good cooking depends on the blending of various ingredients and condiments rather than the taste of the individual elements. He believed that in order to become a good cook one must first be a good matchmaker. The flavors of the ingredients must be blended with harmony. Without this harmony there is no taste. He also stressed the use of color and texture in the presentation of the dish. Most certainly Confucianism helped elevate cooking from a menial task to the status of an art, "the art of Chinese cooking."

Taoism was responsible for the development of the hygienic aspects of foods and cooking. The principle objects of this philosophy were the nourishment of the body and the search for longevity. In contrast to Confucianists who were interested in the taste, texture and appearance, Taoists were concerned with the life-giving attributes of various foods.

Over the centuries the Chinese have explored the world of plants, roots, herbs, fungus and seeds to find life-giving elements. They discovered the nutritional value of vegetables could be destroyed by improper cooking and that many items had medicinal value. For example, ginger, a favorite condiment, is also used to soothe an upset stomach and as a cold remedy.

Unlike the majority of eastern cuisines most Chinese dishes are low-calorie and low-fat. Food is cooked using poly-unsaturated oils, and milk, cream, butter and cheese are not a. part of the daily diet. Animal fats are kept to a minimum due to the small portions of meats used. Please note however that some dishes served in Chinese restaurants may be considerably higher in calories and fats than those in this cookbook that you prepare at home.

The Chinese following the philosophy of Taoism may have found the answers in 500 B.C. to today's diet and health problems. The Chinese cooking style certainly affords you the opportunity to cook healthy.

With this basic understanding of Chinese culinary history, you are ready to begin "Cooking Together" Chinese style.

History of Chinese Cooking CCTV.com

'Vision Beijing' kicks off

"Vision Beijing" -- a joint effort by world-known film directors to promote the image of Beijing in the lead-up to the 2008 Olympic Games -- was kicked off on Thursday.

A ceremony was held at Beijing's Ming City Wall Park where the famous Corner Tower is located. Red lanterns were lit around the Corner Tower, featuring a typical Chinese cultural taste.

Dignitaries attending the ceremony were Italian director Giuseppe Torenatore, whose works include The Legend of 1900, Cinema Paradiso (Extended Version), and Wang Hui, director of the Beijing Municipal Information Office and vice director of the Media and Communications Department of the Beijing Organizing Committee for the Games of the XXIX Olympiad (BOCOG), Chen Luming, senior vice president of SOHO company, as well as a number of famous Chinese film directors and actors.

Organized by the Beijing Association for Cultural Exchanges with Foreign Countries, the "Vision Beijing" program aims at choosing five world-known film directors to each shoot a five-minute -long footage for the publicity of Beijing.

Iranian director Majid Majidi, who directed Baran (Rain), The Color of Paradise and Children of Heaven, also responded actively to the program. In a recent visit to Beijing, he said he would make the young generation a theme of his work. "To showcase Beijing in five minutes is very difficult, but I will do my best," he said.


Vice Director of BOCOG Media and Communications Department Wang Hui


Senior Vice President of SOHU Company Chen Luming at the ceremony


Chinese film actor Yuan Li at the ceremony


Chinese film actor Wang Luoyong at the ceremony

beijing2008 http://en.beijing2008.com


Beijing opera and Face Pattern

Chinese traditional opera is a comprehensive performing art, which combines singing, music, dialogue, acrobatics, martial arts and pantomime. It represents the culmination and distillation of two thousand years of Chinese civilization. During the late Qing Dynasty, a new type of traditional drama-Beijing Opera-came into being. In 1790, some troupes of Anhui Opera went to the imperial Palace in Beijing to offer birthday congratulations to the emperor and other members of the royal family. They remained in Beijing and performed for the ordinary citizens.Because of the efforts to learn artistic techniques from other local operas and to the taste of the Based on Anhui Opera, Beijing Opera took shape as an independent opera form between 1840 and 1860. Having incorporated the merits of many other local dramas, Beijing Opera not only appeals to Chinese audiences but also is warmly received by people all over the world.Beijing Opera is a comprehensive performing art that combines music, singing, dialogue, pantomime, acrobatics and martial arts. Symbolism prevails in Beijing Opera. Footwork, gestures, and various kinds of body movements can portray and symbolize the actions of opening a door, climbing a hill, going upstairs, or rowing a boat. Typical Chinese musical instruments are used in a Beijing Opera orchestra. The two-stringed fiddles jing hu and er hu are two of the main instruments. Other instruments include sheng (reed pipes), Yue Qin (moon shaped mandolin), pi pa (the Chinese lute), sue na(the Chinese clarinet), drums, bells, gongs, and hardwood castanets.The character roles in Beijing Opera are divided into four main types according to the sex, age, social status, and profession of the character. Shen refers to male roles. Dan refers to female roles. Jingo refers to the roles with painted faces. Chou, or clown, is a comic character and can be recognized at first sight for his special make-up (a patch of white paint on his nose). The costumes in Beijing Opera impress the audience with their bright colors and magnificent embroidery Face Patterns
When you are watching a Beijing Opera, the most impressive place to you maybe is the "painted face". Face patterns follow a set mode in composition, sketching and coloring.Face patterns date far back in history. Ancient Chinese entertainers sometimes wore masks known as "dummy faces". In time, following the development of the opera and the needs of the performances, the mask was replaced by the painted patterns. As soon as an actor steps onto the stage, his painted face gives a clear concept of his character--loyal or traitorous, good or evil. The audiences have long accepted such means of expression. In general, red stands for loyalty and uprightness; purple, courage and resolution; black, toughness and irascibility; yellow, brutality andschemtry; white, treachery and machination; gold and silver, mythical figures. The dominant color and the minutely executed patterns highlight the character without imparting a sense of confusion.
http://www.lady66.com/Article/ShowArticle.asp?ArticleID=1014

Beijing Opera

Beijing Opera-京剧(jīng jù) has a history of over 200 years. It is noticeable for four highly systemized categories of singing, acting, reciting and acrobatic fighting.
Click to more to see the article

Roles in Beijing Opera are divided into four categories: 生(shēng), 旦(dàn), 净(jìng), 丑(chǒu), representing male, female, old, young, beautiful, honest and dishonest.
The most impressive part of Beijing Opera is the facial make-ups, which can depict different characters and images. The Beijing Opera supporters can easily recognize the nature of the characters in Beijing Opera by their specific make-ups as being good, evil, honest and dishonest. Can you?

http://chinesebee.com/

Tea & Women---- Beauty ,Weight Loss

It is undoubted that Chinese tea has the effective of slimming based on reducing blood fat, blood sugar and cholesterin. Recently science and medical research indicate that Chinese tea has a special function in beauty and skincare. As research deepens, more and more functions and their products has been developed. So it's a great pity that the old ,God blessed gift--tea, hadn't become good friend of women. As developing and research are going on, more and more research result would be put into practice based on Chinese Tea. Now we introduce some simple ways of skincare. Would you please have a try? Tea Bathing: Method: Put 1kg of dry tea (Green tea or Oolong tea) into boiling water for five minutes. Then put them into the bathtub , adjust the temperature and add milk. OK! Now you can bath comfortably treating whole skin in the fragrance of tea and milk. Function: Tea can remove the aging cutin of skin , lighten scar and clear extra oil. Milk can nutrients the skin and shrink the pore. More important, tea has a special and strong function that can get rid of smell and keep fragrance long lasting. So tea bath will keep you a magic fragrance that will attract either male or female. To be more exiting,this fragrance is not available by other women. Green Tea Steam Mask Method: same way to ordinary steam mask, the only difference is to add Green Tea into water to produce steam. Function: Especially for oily skin. Besides, there is a linalool in the fragrance of Green Tea. German medical export in the feild of fragrance research think that Green Tea has a good function in relaxing spiritual stain, alive the brain cell, against aging and improve the condition of heart and vessel. Green Tea Clearance This is a newly developed product by a company of China. It is made from sprout of tea using high-technology technique. This has been produced in quantity and has been put into market . Tea Seed Shampoo In the long history, tea seed oil always had been the dominating shampoo for daily use. Now all women apart from the small part of remote countryside area , had changed their habit into using simple, convenient shampoo, which is famous brand and powerfully advertised. Many time passed, tourism began to boom in big cities. The women used to brand products find that the the hair of women in the remote countryside using tea seed oil shampoo is than theirs. They feel something might be wrong. At least one point is certain that tea seed oil is absolutely natural. Probably this is the key. If you are not satisfied with your hair quality, and don't know what kind of shampoo to choose from, then try to use tea seed oil. We can not guarantee a satisfying answer but at least you can have a "maybe". Do you think so? Tea Pillow Method: put dried green tea into the airy pillow as the filler. Function: Chinese medicine regarded that tea is a magic thing that absorbed the spirit of the nature. The spirit can be absorbed by your body when you are sleeping and nourishing the hair root, improve the sleeping quality and the condition of lymphatic circulation.
From http://www.asiatea.net/asp/showdetail.asp?id=2413

Antioxidant in Green Tea Benefits Weight Loss

Green tea epigallacatechin gallate ( The compound known as EGCG ), a key element in polyphenol antioxidant contained in green tea, benefits weight loss by helping the body burn fat. A study in Switzerland found drinking the equivalent of 2-3 cups of green tea daily caused the participants to burn 80 extra calories each day, without increasing their heart rates and factoring out the tea's caffeine content.

Other More Key Benefits of Green Tea Besides Weight Loss

Polyphenols are a group of naturally occurring plant chemicals with very high antioxidant potential. Antioxidants are substances that protect the body from free radicals, which are special molecules and fragments of molecules that can damage your body from a cellular level. Free radicals hurt the body by making you more vulnerable to degenerative diseases like cancer and heart disease. Antioxidants help by deactivating the free radicals and minimizing the amount of damage they have done or will do.

The many health benefits of green tea, all of which have been demonstrated in scientific studies, include:

Cancer protection.
Cholesterol reduction.
Blood pressure reduction.
Antibacterial and antiviral activity .
Protection against radiation.
Reduction of body fat.
Reduction of blood sugar .
Polyphenols, High Richest in Green Tea Beverage.

Green Tea Benefits Weight Loss http://www.greenteaweightloss.org

Chinese tea culture

Chinese tea culture has a long history. Tea culture entered its most prosperous ear in Tang and Song Dynasty, which had evolved into a condition that the fashion drinking tea had extended all over the country and tea had thus won the status as national beverage. And at that moment Luyu who was honored as “ the Saint of Tea” and his masterpiece The Scripture of Tea appeared which promoted the Chinese tea culture to an altitude that had never been previously attained. Those continually emerging eminent figures in the tea industry propelled an intentional pursuit for water, tea, tea set and decoction in tea drinking to such an extreme elegance, perfection, delicacy and sophistication, so much so that in late Tang and Song Dynasty, an extravagant fashion was formed and occurred in tea culture.

That the fashion drinking tea had extended all over the country and tea had thus won the status asnational beverage. And at that moment Luyu who was honored as “ the Saint of Tea” and his masterpiece The Scripture of Tea appeared which promoted the Chinese tea culture to an altitude that had never been previously attained. Those continually emerging eminent figures in the tea industry propelled an intentional pursuit for water, tea, tea set and decoction in tea drinking to such an extreme elegance, perfection, delicacy and sophistication, so much so that in late Tang and Song Dynasty, an extravagant fashion was formed and occurred in tea culture.

That the fashion drinking tea had extended all over the country and tea had thus won the status as national beverage. And at that moment Luyu who was honored as “ the Saint of Tea” and his masterpiece The Scripture of Tea appeared which promoted the Chinese tea culture to an altitude that had never been previously attained. Those continually emerging eminent figures in the tea industry propelled an intentional pursuit for water, tea, tea set and decoction in tea drinking to such an extreme elegance, perfection, delicacy and sophistication, so much so that in late Tang and Song Dynasty, an extravagant fashion was formed and occurred in tea culture.

The Buddhist monks also began drinking tea in large quantity in order to attain a better meditation on Buddhism. Their study on tea, interpretation of tea and pursuit for tea was completely different from the secular people. With the introduction of religious tinge and Buddhist meditation into the tea culture, a unique phenomenon in the history of Chinese tea culture came forth, that is an integration of tea and Zen.

After Ming and Qing Dynasty, tea culture seemed to take on a tendency of returning to the most basics in nature with less people deliberately seeking quality water and less occasions on which tribute tea was blindly elaborated. People paid more attention to and placed more stress on the pure flavor of tea and its inherent taste through which spiritual pursuit could be realized, solace to soul could be obtained and the pursuit for a supreme bourn that human being and nature had been integrated into one entity could be attained.

Tea culture is of much elegance. In the contemporary society, tea culture plays a role of enriching cultural and leisure life, promoting the development of tea-related economy and trade, and propelling culture exchange between nations. In the 21st century, tea culture will grow to an even larger scale, involve an even wider range of fields, perform an even stronger function and bring an even closer integration of tradition and modern times which will in turn promote tea culture to an international level.

Sunday, August 20, 2006

beijing map




http://www.chinaforgroups.com


As the capital city of the People's Republic of China,Beijing is the nation's political and cultural center and also a center for international contacts.
The recorded history of Beijing as a city can date back to more than 3,000 years ago. During the Eastern Zhou Dynasty (c. 11th century-771 B.C.), the Spring and Autumn Period (770-476 B.C.) and the Warring States Period (475-221 B.C.), Beijing was the capital city of the State of Yan, which was ruled by dukes or princes under the emperor. From the Qin Dynasty (221-207 B.C.) and the Han Dynasty (206 B.C.) to the Northern Song Dynasty (960-1127),Beijing was a major city and also a strategic point in northern China.

When the Qidan (Khitan) people founded the Liao Dynasty (907-1125),they established Beijing, which was then under their occupation and was called Jiuzhou, as the secondary capital under the name of Nanjing (southern capital). Afterwards, the dynasties of Jin(1115-1234), Yuan (1271-1368), Ming (1368-1644) and Qing (1644-1911) all chose Beijing as their capital city.
In 1928, the Nanjing-based nationalist government of the Republic of China designated Beijing as the Beiping Special Municipality. In 1930, the municipality was renamed as Beiping City.
On September 27, 1949, the Chinese People's Political Consultative Conference decided that the newborn People's Republic of China would base its capital in Beiping and renamed the city as Beijing.

Forbidden City Pictures





































Forbidden City
This is the Palace Museum, also known as the Purple Forbidden City. It is the largest and most well preserved imperial residence in China today. Under Ming Emperor Yongle, construction began in 1406. It took 14 years to build the Forbidden City. The first ruler who actually lived here was Ming Emperor Zhudi. For five centuries thereafter, it continued to be the residence of 23 successive emperors until 1911 when Qing Emperor Puyi was forced to abdicate the throne. In 1987, the United Nations Educational, Scientific and Cultural Organization recognized the Forbidden City as a world cultural legacy.

It is believed that the Palace Museum, or Zi Jin Cheng (Purple Forbidden City), got its name from astronomy and folklore. The ancient astronomers divided the constellations into groups and centered them around the Ziwei Yuan (North Star). The constellation containing the North Star was called the Constellation of Heavenly God and the star itself was called the purple palace. Because the emperor was supposedly the son of the heavenly gods, his central and dominant position would be further highlighted by the use of the word purple in the name of his residence.

http://english.bjta.gov.cn/

The Niujie (Ox Street) Mosque in Beijing's Xuanwu District, the spiritual centre for the 10,000 Muslims living in the vicinity, is the biggest and oldest in Beijing.
The mosque is a mixture of Islamic and Chinese cultures. The outside shows the Chinese influence while the inside decoration is rich in Islamic flavour. Founded in 996 during the Song Dynasty (960-1279), the mosque was rebuilt in 1442 in the Ming Dynasty and expanded in 1696 under the Qing Dynasty. It consists of an observation tower, prayer hall, and minaret with a pavilion on each side. The observation tower is just behind the entrance. It was built and originally used for astronomical observations needed for drawing up the Islamic calendar. The hexagonal wooden structure is also Chinese outside but Islamic inside, with Arabic designs on the ceiling and the beams.
The prayer hall, with its courtyard to the east, consists of five major areas. The three central areas, running lengthwise, are divided into five bays, some narrow with coffered ceilings, and some wide with high-beam ceilings. The two side wings have plain ceilings with beams laid lengthwise. At the entrance of the hall, the ceiling bears the Arabic names of noted imams around the world. Farther in, Chinese flower and cloud paintings mingle with Arabic inscriptions and patterns on the coffered ceilings, and the chandeliers are slightly reminiscent of Venetian glass. There is an arch between each pair of pillars, gleaming with gold patterns.
The minaret (calling tower), a two-storey obelisk in the centre of the courtyard, was originally built as a script depository. Later imams used it as a calling tower. When prayer time came, they ascended the tower and recited the Koran, and Muslims living in the vicinity came to listen. On the ground floor is a large copper cauldron, which was used to prepare communal meals.
To the southeast of the tower lie the tombs of two Muslims who came from the Middle East and preached in the Mosque. The tomb for Ahmad Burdani was built in 1320, and the one for Ali in 1283. Both came from ancient Persia. The tombstones bear Arabic inscriptions and have been set into a nearby wall.
In the imam's library, there are Koran manuscripts and old wooden printing blocks. The mosque used to be a printing house as well.
At the south of the courtyard are the men's and women's prayer-preparation bathrooms.
There are long-beaked kettles for the devout to use to wash their nostrils, ears, and mouths. It is considered sacrilegious to enter the mosque without cleaning oneself.
Muslims must wash their whole bodies on Friday, the major prayer day. They only need to wash their heads, hands and feet on other days.
Muslims are supposed to pray five times a day - at dawn, at mid-day, in the afternoon, at dusk, and in the evening. Adults who have no time to pray during their working hours come in the early morning before work and in the evening after work.
Non-Muslim visitors are also welcome, but they have to make arrangements in advance. They may have a look around and hear explanations from the imams or staff of the Islamic Society. But when prayer is going on, they may not enter the prayer hall.